CAST:
Barbara Steele (Katya/Princess Asa), John
Richardson (Dr Andrej Gorobec), Andrea Checchi (Professor Choma
Kruvajan), Arturo Dominici (Prince Ivo Javutich), Enrico Olivieri
(Prince Constantine), Antonio Pierfederici (The Priest), Ivo Garrani
(Prince Vajda), Tino Bianchi (Ivan)
PRODUCTION:
Director/Photography (b&w) – Mario
Bava, Screenplay – Ennio De Concini & Mario Serandrei, English
Language Dialogue – George Higgins III, Based on the Short Story The Vij
by Nikolai Gogol, Producer – Massimo De Rita, Music – (Italian Version)
Robert Nicolosi & (English Language Version) Les Baxter, Art
Direction – Giorgio Giovannini. Production Company – Lina
Productions/Galatea/Jolly Films.
Italy. 1960.
SYNOPSIS:
In 17th Century Russia, Princess Asa is
tried and convicted for vampirism and witchcraft. A mask with spikes on
its inside is hammered over her face and she is burned at the stake. Two
centuries later, the coach of Professor Choma Kruvajan and his
companion Dr Andrej Gorobec crashes in the forest. They come upon the
chapel that holds Asa’s coffin where she is kept imprisoned by the
shadow of the cross coming through a window. Kruvajan accidentally
revives Asa. They must then try to stop Asa as she attempts to possess
her modern-day descendant Princess Katya
COMMENTARY:
Black Sunday
is a genre classic. It was a success that produced a deluge of
continental (primarily Italian) horror. Hammer had already fired up a
massive Gothic revival with The Curse of Frankenstein (1957) and Dracula/The Horror of Dracula
(1958) in the previous three years and in the USA Roger Corman had had
similar success with a series of Edgar Allan Poe adaptations. With Black Sunday,
director Mario Bava defined a set the tropes that would become the
continental Gothic formula. As opposed to Hammer’s product, the Italian
horror film placed an emphasis on sadism, particularly facial
mutilation; and as, opposed to the Anglo-horror film, which is very much
rooted in the battle between reason and suppression, the continental
Gothic became a genre that was based in the past (most Italo-horror
films are set in the early 19th Century or earlier) and firmly on the
side of superstition – science and reason never enter into these films,
there is rarely ever a Man of Reason like Peter Cushing’s Van Helsing.
There were many imitators through the 1960s – directors such as Riccardo
Freda and Antonio Margheriti – making similar films set in large gloomy
castles and featuring necrophiliac minglings of death and love.
Most importantly, Black Sunday
made Mario Bava a cult name with audiences. Bava had worked as a
cinematographer and had purportedly (uncreditedly) directed several
forgettable spaghetti Gothics – I Vampiri/The Devil’s Commandment (1957) and Caltiki, the Immortal Monster (1959) – before debuting with Black Sunday. Bava would then go onto a number of other Gothic horrors – Black Sabbath (1963), Night is the Phantom/What! (1963), Kill, Baby ... Kill!/Curse of the Living Dead (1966), Baron Blood (1972) – as well as giallo psycho-thrillers like Blood and Black Lace (1964), Blood Brides/Hatchet for a Honeymoon (1969) and Twitch of the Death Nerve/Bloodbath (1971). While many of these are excellent, Black Sunday would be a film that Bava never managed to subsequently surpass.
It is almost impossible to gain an appreciation of Black Sunday’s
atmosphere when seeing it on video – it needs a cinematic airing to
give true voice to the extraordinary beauty of Mario Bava’s atmosphere
and camerawork. For a period like 1960 when camera set-ups where still
largely static, Bava’s camerawork is incredibly sinuous and fluid,
always on the move. The shock opening with Barbara Steele being tied up,
her back bared and the letter ‘S’ branded into her flesh, then the
spiked Mask of Satan placed onto her face and hammered on with a crunch
and a spurt of blood still holds some effect thirty years later. (It was
this scene that had Black Sunday
banned in the UK until 1968). What is most striking is Mario Bava’s
instinctive feel for Gothic mood – the scene where the prince appears
out of the shadows and approaches the bed of Ivo Garrani is almost pure Castle of Otranto
(1764). The most extraordinary sequence in the film is the luring of
the professor to the castle, which is filled with images like the black
coach appearing out of the mist and racing through the forest in
slow-motion with Arturo Dominici on top maniacally whipping the horses
along; and the luring of the professor into the castle where Dominici
and his lantern move further and further ahead, while giant embossed
doors boom shut unaided by human hand, slowly trapping the professor
deeper and deeper into a claustrophobic maze of underground passages.
Although the film makes some claim to be based on the Nikolai Gogol short story The Vij (1835), there is virtually nothing of this in the finished script. The Vij
was set around a night in a crypt as the hero waits for the witch to
arise from her tomb while she marshals occult forces against him, a
scene that is puzzlingly missing from the film. The main sequence of The Vij would have been perfect for the film’s extended climax, but is not used – in fact, the climax that Black Sunday
has is oddly anti-climactic. In subsequent films, Mario Bava showed
himself to be a director less concerned with plot than with visual
set-pieces and this is probably the problem. The script here seems oddly
unbalanced – it, for instance, makes mistakes like having the vampires
engage in ordinary fistfights with the heroes, which rob them of their
supernatural menace; it also jumbles vampires in with what should be a
straight-forward reincarnated witch story. Nevertheless, Black Sunday is a classic.
The film was purportedly remade as Black Sunday/The Mask of the Demon/Demons 5: The Devil’s Veil
(1989) by Mario Bava’s son Lamberto, although this had almost nothing
to do with the original here. The Nikolai Gogol story was more
faithfully adapted as the Russian-made The Viy (1967) and the Yugoslav-made A Holy Place (1990).
Mario Bava’s other genre films are:- the Greek muscleman fantasy Hercules in the Center of the Earth/Hercules vs the Vampires (1961); the giallo The Evil Eye (1962); the Gothic horror anthology Black Sabbath (1963); the Gothic horror Night is the Phantom/The Whip and the Body/What? (1963); the psycho-sexual thriller Blood and Black Lace (1964); the Gothic Kill Baby ... Kill/Curse of the Dead/Curse of the Living Dead/Operation Fear (1965); the sf/horror film Planet of the Vampires (1965); the spy comedy Dr Goldfoot and the Girls Bombs (1966), Bava’s worst film; the masked super-thief film Danger Diabolik (1967); the giallo Five Dolls for an August Moon (1970); the giallo Hatchet for a Honeymoon/Blood Brides (1971); the giallo Twitch of the Death Nerve/Bloodbath/A Bay of Blood/Carnage/Ecology for a Crime (1971); the Gothic Baron Blood (1972); the giallo/haunted house film Lisa and the Devil/House of Exorcism (1972); and the possession film Shock/Beyond the Door II (1977).
Review: Richard Scheib
Images: Marcus Brooks
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